The basic theology of the Churches of God is Arminian, conservative, and Evangelical.
The church observes three ordinances:
baptism by immersion
the Lord’s Supper (taken in the evening, while seated)
feet washing
The Bible is the church’s only rule of faith and practice.
John Winebrenner (1797–1860) was ordained on September 28, 1820, as a minister of the German Reformed Church, a Calvinist body. He was given charge of four congregations in the Harrisburg, Pennsylvania, area. Winebrenner labored extensively in revival meetings, but some of the members opposed what they considered “unusual efforts for the conversion of sinners.”
In 1828 the General Synod of the German Reformed Church dropped him from its roster of ministers, in response to such complaints.
In July 1830, Winebrenner was rebaptized by immersion by Jacob Erb. That year, he and co-laborers sympathetic with his efforts met and organized the General Eldership of the Church of God. Representatives from various denominations were present, and the new organization reflected that diversity.
In the early years of the Church of God, its members were popularly called Winebrennerians, after their founder. The official name was changed to the General Eldership of the Churches of God in North America in 1845, and to its present title in 1975.
As Churches of God settles moved west, they established new churches and elderships in Western Pennsylvania, Ohio, Illinois, Iowa, and Michigan. By 1900 the denomination had spread to Texas, Arkansas, Missouri, Kansas, Nebraska, and Oklahoma. Separate elderships had also been formed for churches in Maryland and West Virginia. The California Eldership began in 1948. Congregations from the Church of God chartered in Mississippi became the Mid-South Conference in 1983.
Churches of God once existing in Maine, Washington, Oregon, Colorado, and other states have ceased to function.
A General Eldership was formed in 1845 to provide for cooperation between local elderships. Since the 1960s, the trend has been to call judicatories “conferences” rather than “elderships” in recognition that representation is no longer limited to “elders.”
There are seven regional organizations in the Churches of God-USA. These are the Allegheny Region, Eastern Regional Conference, California Eldership, Great Lakes Conference, Mid-South Conference, Midwest Region, and Western Region.
The church reported 336 congregations with 32,208 members in 2000, principally in Pennsylvania and the Midwest.
Around the world the Churches of God, General Conference (CGGC) also has established conferences in:
Bangladesh (1898)
Brazil (1999)
Haiti (1967)
India (1898)
Kenya (2011)
Venezuela (2012)
and emerging works in
Dominican Republic
Sweden
Thailand
Foreign mission work was established at Ulubaria, India, in 1898 and at Bogra (now Bangladesh) in 1905. Members of Slovak descent started mission churches in Eastern Europe in 1922, but communist governments have thwarted this effort. Project HELP was begun in Haiti in 1967 and a ministry to Navajos began in New Mexico in 1976.
Findlay College was incorporated in 1882 and opened for classes as a Churches of God college in 1886. Winebrenner Seminary began as a graduate department of theology in 1942 and was chartered as a separate institution in 1960. Barkeyville Academy (1881-1906) in Pennsylvania and Fort Scott Collegiate Institute (1902-1917) in Kansas are other educational institutions once supported by the denomination.
Church camping had its start in 1931 with the first of three annual General Eldership camps. Within a few years several local elderships began to hold their own summer camping programs. Today most local elderships or conferences have camping programs. Many of them own and operate their own facilities, some on a year-round basis.
Three lay organizations have played an important part in the recent history of the denomination. The Churches of God Youth Advance (CGYA) was formed in 1947, the Women’s Christian Service (WCSC) in 1953 and the Churches of God Winebrenner Brotherhood (CGWB) in 1967.
Facilities for the aging are operated in two locations. The East Pennsylvania Conference operates the Church of God Home in Carlisle, Pennsylvania (founded 1948). The West Pennsylvania Conference operates Grove Manor in Grove City, Pennsylvania (founded 1971).
Churches of God periodicals, The Gospel Publisher (1835-1845) and The Church Advocate (1846-present), have played a key role in distributing information about and for the Churches of God and have provided forum for the discussion of important issues. Two other publications have had a long and distinguished history. The Gem, a Sunday school paper, began in 1867. The Workman was first published as a monthly lesson booklet in 1879 and became a quarterly in 1890. The denomination maintained its own printing establishment, Central Publishing House, in Harrisburg from 1901 to 1979.
The Global Advocate is the CGGC’s official periodical, published bi-monthly by the church.
As witnesses of the Lord Jesus Christ We commit ourselves to make more and better disciples By establishing churches on the New Testament plan And proclaiming the gospel around the world.
The Churches of God, General Conference upholds the Bible as its “only and all sufficient rule of faith and practice.” Hence its doctrine and ministry is rooted directly in scripture. The following ten core values that shape and mold the life of the church grow directly out of this priority focus upon God’s Word.
We value obedience to Jesus Christ in all situations.
We value each individual as one who matters to God.
We value dependence on and confidence in God’s ability to do more than we ask or imagine; we are willing to take risks and expect God to surprise us.
We value Christ honoring, culturally relevant worship.
We value evangelistic outreach ministry to those who do not yet belong to Christ and the church.
We value each believer growing in Christ likeness and serving in ministry based on their spiritual gifts.
We value vital reproducing congregations.
We value trained, committed and competent leaders (pastors and lay persons).
We value Christian unity within a diverse body of faith.
We value accountability among believers and congregations.
Columbia Church of God’s mission is for all to hear, understand, live and follow the Word of God; to personally know His love and to become His hands and feet in the world today.
This What We Believe page is a teaching tool designed to inform all interested parties concerning the faith as commonly believed in the Churches of God, General Conference. Within the What We Believe page certain teachings could be defined as core while others are more descriptive of doctrinal distinctiveness when it comes to understanding and interpreting the biblical text. For example: one would not be considered a Christian if they did not confess Jesus as Lord, or believe in his atoning work at Calvary and his resurrection (Romans 10:9). On the other hand, the precise details of his return are open to discussion.
John Winebrenner put forward the first concise statement of faith for the Churches of God, General Conference in 1844. As he noted then, the Church of God has no other authority than the sixty-six books of the Bible which is her only and all-sufficient rule of faith and practice. As such the Church of God affirms no other creed or discipline as binding and holds the Bible as its supreme authority. That being said, Winebrenner believed that there was benefit in presenting the Church’s “avowed principles” consisting of a “short… declaration, showing her views, as to what may be called leading matters of faith, experience and practice” for the public good. Again in 1863, as an outline for instruction in the blessings of the Christian faith, Christian H. Forney pointed out the value of “a handbook for the ministerial novitiate, the layman, the Sabbath School teacher, and all those who love the doctrines of the Church.”
The Churches of God, General Conference does not object to publishing, for information, what it believes and practices or to studying historic creeds for personal interest, but it does not create any such statement or receive any historic creed as an authority or test of fellowship. Jesus Christ alone is Lord of the conscience and his Word alone can rightfully connect people to the truth. There may be God-ordained helps to understand the Bible—such as experience (John 9:24-25), Christian community (Acts 17:10-11), reason (Isaiah 1:18), and sacred history (Hebrews 11-12:1)—but all of these things are fallible and none of them is an authority. Only what is clearly taught in the Bible is necessary for salvation. The Bible alone sets the standard for general Christian principles and fellowship within the Churches of God.
At the centennial celebration in 1925, the General Eldership approved a summary statement of faith based on Winebrenner’s 1844 declaration but focused strictly on doctrinal matters. Fifty years later in 1975, the General Conference approved a condensed version of the 1925 statement. (See Appendix A for copies of these three statements.) Although these various declarations provide a succinct statement of belief for the Churches of God, General Conference, there still remains the need for a handbook to help those seeking more information. To this end the General Conference provided its churches and pastors with a brief view of The Distinctive Doctrines of the Churches of God in North America. Commonly known among the churches as “the yellow book,” it served the Church for nearly three decades beginning in the 1930s. Then in 1959 the General Eldership approved a new exposition in the Teachings and Practices of the Churches of God. That Bible-based booklet (called “the green book”) set forth in order things most surely believed among us.
Each generation needs to come to grips anew with the faith once delivered to the saints. So it was that in 1983 the General Conference produced the We Believe book as a statement of common faith across the Churches of God. This “blue book,” as revised in 1986, has served the Church well, but the time has come for the contemporary church to reaffirm its doctrinal understanding of God’s Word. Trusting the Holy Spirit to guide in the interpretation and application of the Bible, the General Conference undertook this revision. It is not a new statement but a refinement of We Believe—The Doctrinal Statement of the Churches of God, General Conference. It is the product of many persons. It received the invaluable attention of several general consultations and a review process that included input from across the CGGC. Many faithful students of the Word, drawn from all areas of the Churches of God, wrote, edited, evaluated and revised the various sections.
From its formation, the Churches of God stressed the importance of unity in essentials, liberty in non-essentials, and charity in all things. The Church seeks to uphold biblical truth while respecting personal freedom. As such the What We Believe page is not intended as the final word on the faith and practice of the Churches of God. Only God’s Word can do that and one day this current edition will likely be revised. Nor is it intended as a litmus test for fellowship or a proscription for ministry as there is diversity of thought and practice across the body on several items discussed herein. It needs to be remembered that this document is a “centered set” delineating the mainstream of the Churches of God and not a “bounded set” prescribing what is required of all.
The Churches of God, General Conference does not endorse any particular translation of the Scriptures. The statement on translations in the section on “The Bible” expresses the sense of the Church. The committee of writers contributing to this document used translations, not paraphrases, that best clarify and elucidate.
The same guidelines that governed the writing of We Believe in 1983 guided the writing of this new edition:
to be a statement of faith apart from practice
to present a positive expression of our faith
to be concise
to be a document for laypersons, non-technical, minimizing theological jargon and preaching
to use examples and sources only from Scripture.
The Administrative Council extends deep appreciation to representatives from local conferences, Winebrenner Theological Seminary, the CGGC Executive Director and Regional Directors as well as the Associates in Ministry, writers of various sections and drafts, those who contributed editorial skills and many who shared input to prepare this document. Their attention to the guidance of the Holy Spirit and their love for God’s Church are evident in these pages. We particularly thank the persons whose names appear in appendix B of this document for their help over the past several years while the writing and rewriting process continued. Our prayer is that their work may serve the Church and the inquiring public well in the years to come. May Jesus Christ be praised!
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Meet the PastorPastor Richard and Colleen List live in Marietta, PA where they raised 3 daughters, a grandson, a dog, 5 cats, a turtle, and a tarantula. Pastor Richard graduated from Lancaster Bible College with a degree in Biblical Studies and Social Services. He also has experience as a youth leader and worked with churches through one of his jobs, where he relocated legal refugees to bring freedom to those affected by war, genocide, and slavery. Pastor Richard received a message from Pastor Fred about his upcoming retirement and the opportunity to become a pastor at Columbia Church of God (CCoG). Pastor Richard agreed and began a several month transition into CCoG. He and his wife, Colleen, became members of CCoG on Sunday, March 17, 2024 and he was installed on Sunday, March 28, 2024. Pastor Richard is certified as a Minister in the Churches of God, General Conference by the Eastern Regional Conference. “It is a great blessing to have the opportunity to guide this congregation and church. — Pastor Richard List |
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